American public universities were founded in a civic tradition that differentiated them from their European predecessors-steering away from the pursuit of knowledge for its own sake. Like many such higher education institutions across the United States, the University of Wisconsin's mission, known as the Wisconsin Idea, emphasizes a responsibility to serve the needs of the state and its people. This commitment, which necessarily requires a pledge to academic freedom, has recently been openly threatened by state and federal actors seeking to dismantle a democratic and expansive conception of public service. Using the Wisconsin Idea as a lens, Education for Democracy argues that public higher education institutions remain a bastion of collaborative problem solving. Examinations of partnerships between the state university and people of the state highlight many crucial and lasting contributions to issues of broad public concern such as conservation, LGBTQ rights, and poverty alleviation. The contributors restore the value of state universities and humanities education as a public good, contending that they deserve renewed and robust support.

In the late nineteenth and early twentieth centuries, prominent social thinkers in France, Germany, and the United States sought to understand the modern world taking shape around them. Although they worked in different national traditions and emphasized different features of modern society, they repeatedly invoked Jews as a touchstone for defining modernity and national identity in a context of rapid social change. In Modernity and the Jews in Western Social Thought, Chad Alan Goldberg brings us a major new study of Western social thought through the lens of Jews and Judaism. In France, where antisemites decried the French Revolution as the "Jewish Revolution," Emile Durkheim challenged depictions of Jews as agents of revolutionary subversion or counterrevolutionary reaction. When German thinkers such as Karl Marx, Georg Simmel, Werner Sombart, and Max Weber debated the relationship of the Jews to modern industrial capitalism, they reproduced, in secularized form, cultural assumptions derived from Christian theology. In the United States, William Thomas, Robert Park, and their students conceived the modern city and its new modes of social organization in part by reference to the Jewish immigrants concentrating there. In all three countries, social thinkers invoked real or purported differences between Jews and gentiles to elucidate key dualisms of modern social thought. The Jews thus became an intermediary through which social thinkers discerned in a roundabout fashion the nature, problems, and trajectory of their own wider societies. Goldberg rounds out his fascinating study by proposing a novel explanation for why Jews were such an important cultural reference point. He suggests a rethinking of previous scholarship on Orientalism, Occidentalism, and European perceptions of America, arguing that history extends into the present, with the Jews and now the Jewish state continuing to serve as an intermediary for self-reflection in the twenty-first century.

Lowell Bennion, Sterling McMurrin, and Obert Tanner were colleagues whose lives often intertwined. All professors at the University of Utah, these three scholars addressed issues and events of their time; each influenced the thought and culture of Mormonism, helping to institute a period of intellectual life and social activism. In Conscience and Community multiple scholars, family members, and others look at the private and public aspects of three lives and examine the roles they played in shaping their communities inside and out of their university and church. Lowell Bennion was founding director of the LDS Institute of Religion and professor of sociology at the University of Utah. He established multiple community service entities. Sterling McMurrin was distinguished professor of philosophy and history, dean of the graduate school, and former commissioner of education under JFK. He dismissed dogma and doctrine as barriers to a search for moral and spiritual understanding. Obert Tanner, also of the university's Philosophy Department, excelled in teaching and business and became especially well known for philanthropy. The lives and work of these three men reveal the tensions between faith and reason, conscience and obedience. Their stories speak to us today because their concerns remain our concerns: racial justice, women's equality, gay rights, and the meaning of integrity and conscience.

From wildcatting Texas oilmen to Colorado rock climbers, from hipster capitalists to populist moralizers, westerners have proven themselves to be a highly individualistic breed of American--as much in their politics as in their vocations or lifestyles. This first book on the landscape of the American West's politics looks beyond red state/blue state assumptions to explore how westerners have expanded the boundaries of the political and emerged as a harbinger of America's electoral future.

Representing a wide range of specialties--popular culture, business history, the environment, ethnic history, agriculture, and more--these authors portray a politically heterogeneous region and show how its multiple traditions have strongly shaped the nation's body politic. Viewing politics as more than cyclical electioneering, they draw on historical evidence to portray westerners imaginatively rethinking democratic practice and constantly forging new political publics.

These twelve essays move western political history beyond the usual discussions of elections and parties and the standard issues of water, progressivism, and states' rights. Some explore claims to western authenticity among those associated with western conservatism-not just regional heroes like Barry Goldwater and Ronald Reagan, but farmers and evangelicals as well. Others examine the transformation of the West's minority communities to reveal a liberalism that celebrates diversity and articulates claims for social justice. The final chapters reveal the complexity of contemporary western political culture, challenging longstanding assumptions about such notions as space, nature, and the liberal-conservative divide.

Here then is the paradox of western politics in all its enigmatic glory, with frontier individualism going head-to-head with multiethnic diversity in debates over divergent views of "western authenticity," and wild cards put into play by counterculturists, cyber-libertarians, fiscally conservative gun-toting Democrats, and environmentalists. "The Political Culture of the New West" shows how westerners have expressed themselves within a complex, often contradictory, and constantly changing political culture-and helps explain why no electoral outcome in this part of America can be predicted for certain.

The image of the Jew solely as urbanite may stem from the period of 1880 to 1920, when two million Jews left their homes in Eastern Europe and established themselves in the urban centers of America. Lesser known are the agrarian efforts of Jewish immigrants. In "Back to the Soil," Robert Goldberg focuses on the attempt of one such Jewish colony in Clarion, Utah. In 1911, eighty-one families left eastern cities to farm the Clarion tract. Jewish families funded the venture, the governor of Utah en-couraged it, and the Mormon Church financially aided the community. Despite these efforts, Clarion died as an organizational entity in 1916, with the dozen remaining families departing by the mid-1920s.

Goldberg sheds light on the values and ideals of the colonists, the daily rhythm of life, the personalities of the settlers, and the struggle for and eventual collapse of their dream. Of all the attempts to establish a Jewish colony on the land, Clarion was the largest and had the longest existence of any colony west of the Appalachians. The Clarion fragment, lost and forgotten, thus becomes a crucial part of the larger mosaic of Jewish history in the West.

Release of this new paperback edition is timed to coincide with the celebration of the centennial of the founding of the Clarion colony.

From wildcatting Texas oilmen to Colorado rock climbers, from hipster capitalists to populist moralizers, westerners have proven themselves to be a highly individualistic breed of American--as much in their politics as in their vocations or lifestyles. This first book on the landscape of the American West's politics looks beyond red state/blue state assumptions to explore how westerners have expanded the boundaries of the political and emerged as a harbinger of America's electoral future.

Representing a wide range of specialties--popular culture, business history, the environment, ethnic history, agriculture, and more--these authors portray a politically heterogeneous region and show how its multiple traditions have strongly shaped the nation's body politic. Viewing politics as more than cyclical electioneering, they draw on historical evidence to portray westerners imaginatively rethinking democratic practice and constantly forging new political publics.

These twelve essays move western political history beyond the usual discussions of elections and parties and the standard issues of water, progressivism, and states' rights. Some explore claims to western authenticity among those associated with western conservatism-not just regional heroes like Barry Goldwater and Ronald Reagan, but farmers and evangelicals as well. Others examine the transformation of the West's minority communities to reveal a liberalism that celebrates diversity and articulates claims for social justice. The final chapters reveal the complexity of contemporary western political culture, challenging longstanding assumptions about such notions as space, nature, and the liberal-conservative divide.

Here then is the paradox of western politics in all its enigmatic glory, with frontier individualism going head-to-head with multiethnic diversity in debates over divergent views of "western authenticity," and wild cards put into play by counterculturists, cyber-libertarians, fiscally conservative gun-toting Democrats, and environmentalists. "The Political Culture of the New West" shows how westerners have expressed themselves within a complex, often contradictory, and constantly changing political culture-and helps explain why no electoral outcome in this part of America can be predicted for certain.

There was a time when America's poor faced a stark choice between access to social welfare and full civil rights--a predicament that forced them to forfeit their citizenship in exchange for economic relief. Over time, however, our welfare system improved dramatically. But as Chad Alan Goldberg here demonstrates, its legacy of disenfranchisement persisted. Indeed, from Reconstruction onward, welfare policies have remained a flashpoint for recurring struggles over the boundaries of citizenship.
"Citizens and Paupers" explores this contentious history by analyzing and comparing three major programs: the Freedmen's Bureau, the Works Progress Administration, and the present-day system of workfare that arose in the 1990s. Each of these overhauls of the welfare state created new groups of clients, new policies for aiding them, and new disputes over citizenship--conflicts that were entangled in racial politics and of urgent concern for social activists.
This combustible mix of racial tension and social reform continues to influence how we think about welfare, and "Citizens and Paupers" is an invaluable analysis of the roots of the debate.

There is a hunger for conspiracy news in America. Hundreds of Internet websites, magazines, newsletters, even entire publishing houses, disseminate information on invisible enemies and their secret activities, sub-versions, and coverups. Those who suspect conspiracies behind events in the news-the crash of TWA Flight 800, the death of Marilyn Monroe-join generations of Americans, from the colonial period to the present day, who have entertained visions of vast plots. In this enthralling book Robert Goldberg focuses on five major conspiracy theories of the past half-century, examining how they became widely popular in the United States and why they have remained so. In the post-World War II decades conspiracy theories have become more numerous, more commonly believed, and more deeply embedded in our culture, Goldberg contends. He investigates conspiracy theories regarding the Roswell UFO incident, the Communist threat, the rise of the Antichrist, the assassination of President John Kennedy, and the Jewish plot against black America, in each case taking historical, social, and political environments into account.Conspiracy theories are not merely the products of a lunatic fringe, the author shows. Rather, paranoid rhetoric and thinking are disturbingly central in America today. With media validation and dissemination of conspiracy ideas, and federal government behavior that damages public confidence and faith, the ground is fertile for conspiracy thinking.

Barry Goldwater is widely regarded as one of the most prominent and controversial politicians of our century, a man whose influence on American conservatism led President Ronald Reagan to honor him with the title "Mr. Conservative" when he retired after thirty years in the Senate. A populist from Arizona, Goldwater helped change the complexion of the Republican Party both ideologically and geographically and planted the seeds for the future growth of the New Right. This biography is the most up-to-date and balanced account of Goldwater ever written. Drawing on interviews with Goldwater and with a wide range of his friends, family members, and colleagues, as well as on family papers, Robert Goldberg provides new and fascinating information about Goldwater's private and public life. Goldberg describes Goldwater's youth, family, and early business enterprises, showing how he both shaped and was shaped by the increasingly sophisticated American southwest. He tells us about Goldwater's political career and its aftermath, giving insight into his opposition to the senatorial censure of Joseph McCarthy; his 1964 presidential campaign; his role in such political turning points as Watergate and Reagan policy in Nicaragua; his lifelong interest in the military, which culminated with the passage of the Goldwater Military Reorganization Act during his last year in the Senate; and his recent attack on the religious right in the Republican party. Engagingly written and handsomely illustrated, the book presents a vivid picture of a man who has attained almost mythical stature as a forthright, tough-minded figure from America's past.

There was a time when America's poor faced a stark choice between access to social welfare and full civil rights--a predicament that forced them to forfeit their citizenship in exchange for economic relief. Over time, however, our welfare system improved dramatically. But as Chad Alan Goldberg here demonstrates, its legacy of disenfranchisement persisted. Indeed, from Reconstruction onward, welfare policies have remained a flashpoint for recurring struggles over the boundaries of citizenship.
"Citizens and Paupers" explores this contentious history by analyzing and comparing three major programs: the Freedmen's Bureau, the Works Progress Administration, and the present-day system of workfare that arose in the 1990s. Each of these overhauls of the welfare state created new groups of clients, new policies for aiding them, and new disputes over citizenship--conflicts that were entangled in racial politics and of urgent concern for social activists.
This combustible mix of racial tension and social reform continues to influence how we think about welfare, and "Citizens and Paupers" is an invaluable analysis of the roots of the debate.